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The most commonly read translation of the book today is the one done by E. In the distant past, for more than five thousand years, civilizations that lived by the Nile and all over Northern Africa, did not fear death.
Instead, they believed that death only freed the soul from mortality and that when they died they would be resurrected in an eternal form by Osiris.
Having these beliefs, they prepared for death in different ways. Some of the texts that consist this book were carved on the stones of the pyramids, others were inked on the sarcophagi in which the pharaohs were buried, and copies of the spells, incantations, and hymns were also written on papyrus and buried along with the bodies of the dead, for the departed soul to be ready to use them in the underworld.
The texts written on the pyramids are written in hieroglyphs which are not frequent, so that had made it hard to decipher them.
However, it is known that these sentences were meant to be used to help the pharaoh resurrect in an immortal form.
Later, when these texts were written on the sarcophagi, the language became clearer, and it usually also included colors and drawings.
These texts were not meant only to help the pharaoh but could be used for other people as well. However, you have to have in mind that these types of sarcophagi were very expensive, so only wealthy people could buy them and be buried in them.
Finally, when authors started writing these texts on papyrus, the whole process became more economical. First, the texts were written on the fabric with which Egyptians mummified the bodies, and then they started writing them on papyrus and collected them into books which were put in the tomb along with the body of the deceased.
The path that the diseased was supposed to walk in the afterlife was not an easy one. He needed to pass gates, mounds and caverns that were guarded by supernatural beings, usually illustrated as humans with the head of animals, or a combination of a few beasts.
Their names are as scary as their appearance: Once they would be tamed, they would not only stop being a threat but could also become a protector of the dead person.
Unfortunately, many of the books; humanity has in its possession nowadays are not complete. The title did not refer to the content because no one could read them at the time.
It is a gathering of texts—hymns, prayers, spells, incantations, rituals, magic formulas—written by a series of priests over 1, years for the purpose of assisting the dead in their journey through the underworld and into the afterlife.
Some versions exist from various periods in ancient Egyptian history, but no single copy contains all texts. The illustrated papyri were produced by scribes, commissioned in preparation for death, mostly by men.
A rough estimate has 10 books prepared for men, for every book commissioned by a woman. The scrolls varied in length from 40 meters to 1 meter, but they were expensive: The modern version of a book of the dead, perhaps, is the Family Bible—a book handed down through the generations that records, not only visions of the Christian afterlife, but all the births, marriages, and deaths of a particular family.
Other archival bits and pieces—photographs, letters, and sometimes newspaper cuttings—are often tucked inside. With the arrival of the Internet she tried tracking down the names, without luck.
Then she asked a historian friend, still living in Oxfordshire, if any of them were familiar. In Mexico, on November 2, life itself is the Book of the Dead.
Ofrendas are prepared in every household, with photographs of the dear and departed surrounded by marigolds, white candles, glowing copal resin, and sugar reproductions of the favorite foods and drink of the dead.
On that day, cemeteries are alive with family picnics laid out on the graves of forebears. Graveyards, year-round, everywhere, are a kind of three-dimensional book of the dead, an ambient literature of the departed, a book open to every passerby.
In my basement, I have several books of the recently dead: In the digital age, funeral homes offer online registries that allow distant friends and relatives to send condolences and tributes through the Internet.
Eventually—maybe not until the lights go out forever, but even so, eventually—these digital books of the dead will vanish into the ether, as did most of their Egyptian counterparts.
Museums still hold scraps and shreds of scrolls that give a glimpse of the afterlife as it was conceived five thousand years ago.
What record will survive, five thousand years from now, of our beliefs regarding what happens when the body dies?
Digital will be dust by then, too. Maybe cultural traditions will outlast every human attempt to freeze belief into words on a page.
Who could ever have had a heart that weighed less that a feather? Was the weighing of the heart ceremony a way of keeping everyone out of the Afterlife?
The power of one word, light as a feather and heavy as a stone.